“I will whisper in the reader’s ear a horrible suspicion that has sometimes haunted me: the suspicion that Hudge and Gudge are secretly in partnership. That the quarrel they keep up in public is very much of a put-up job, and that the way that they play into each others’ hands is not an everlasting coincidence. Gudge, the plutocrat, wants an archaic industrialism; Hudge, the idealist, provides him with lyric praises of anarchy. ”
--G.K. Chesterton, What’s Wrong With the World,190
The ruling is nothing short of a coup, a fundamental change in the structure of the America polity. It will work not only to the defeat of democracy, but to the destruction of what's left of the small businessman. From this day forward, no one will hold office who does not have the approval of the corporations, no small business will exist save by their sufferance. (http://distributism.blogspot.com/2010/01/welcome-to-plutocracy.html)
You go, Distributist Review! Dire as Médaille's prognosis is, it also illustrates what may be the only good thing about this ruling: Anger at this court-authorized “coup” may widen an already-growing rift within another version of the Hudge-Gudge partnership—the strange partnership between libertarians and corporations at the heart of the Republican Party. How can tea partiers and bailed-out bankers be represented by the same political pary? Other recent posts in the Distributist Review have mused on the possibility of a distributist-libertarian alliance. Perhaps such an alliance would pull libertarians away from uncritical support of policies that exacerbate the divide between the owner and the owned. Perhaps the distributists and libertarians together could then have a more productive dialogue with the left, recognizing a shared interest in limiting corporate power.
That sounds like Democrat propaganda, I’m sure—but think about it for a minute. I know that many Chestertonians still see Hudge and Gudge as as big government and big business—and they’re right; of course, big business often uses big government as its instrument, and big government claims the restraint of big business as its own raison d’etre. (See comments by davymax3 on the post below.) BUT, what if Ron Paul or Dick Armey is Hudge? In America in the Twenty-First Century, I hear “lyric praises of anarchy” (Chesterton’s phrase, above) less from people who call themselves anarchists than from libertarians and tea partiers: “government is the problem, not the solution,” we are told; shrink government to the vanishing point, and a thousand entrepreneurial flowers will fill the air with the sweet scent of freedom. Nostalgic for a past in which people were free of the government, libertarians and tea partiers may promote the interests of others who are nostalgic for a past in which corporations were even more free to exploit the people.
Those who are nostalgic for such times should re-watch Citizen Kane. Orson Wells takes Chesterton’s horrible suspicion a further step. For Wells, the plutocrat and the idealist are more than partners; they are—in body, voice and name—the same. And their union is not only exploitative of the people but ultimately self-destructive.
“The trouble is, you don’t realize that you are talking to two people,” Charles Foster Kane declares when asked how his own newspaper can oppose his own interests. The Charles Foster Kane who is a major shareholder in Metropolitan transfer Trust is not to be confused with the Charles Foster Kane who is publisher of the Enquirer. The shareholder would gladly contribute a thousand dollars to help boycott that scoundrel of a publisher and run his newspaper out of town. And the Kane-the-publisher sees it as his duty to protect “decent, hard-working people” from “money mad pirates” like Kane-the-investor.
And yet even the publisher Kane claims a purpose in the corporate world. If he doesn’t “defend the interests of the underprivileged, somebody else will—maybe somebody without any money or any property and that would be too bad.” The monied tribune of the people maybe the only thing separating the other monied interests from an empowered populace and authentic calls for revolutionary change.
So, Citizen Kane is two people—and they are both corporate. The flesh-and-blood man—the man who remembers Rosebud and wants to love and be loved—gets crowded out between the magnate and the publisher. In fact, it is the attempted return of that repressed third man, in all his human pain and vulnerability, that dooms both Kane-as-Gudge and Kane-as-Hudge; the man’s distorted attempts at love lead to political failure and bankruptcy.
It’s just a movie, and just the story of one life. But do Hudge and Gudge as corporate persons also crowd out the flesh-and-blood human at the level of a whole society? It seems more likely, unfortunately, after Citizens United vs. FEC. This makes it all the more likely that the activists dominating our political scene will not be ordinary humans, like the flesh-and-blood Kane, but corporate entities, like the trust represented by Kane-as-Gudge and the publishing company represented by Kane-as-Hudge. If even the supposed populists are represented by a corporation like Kane’s Enquirer, then where is the place in politics for a real, human citizen?
Am I saying that corporations are evil? I’m really not. I think that corporations have built economies, created jobs, improved standards of living. Good stuff. But they’re not people, and they shouldn’t be in charge. As I understand it (and I’m not a lawyer or an economist, I admit) corporations were created, in part, to take legal liability off individuals and thus facilitate risks that might be productive. But it’s problematic when corporations deflect not only legal responsibility, but also moral responsibility. In a burning building, I’m sure no HMO executive would abandon a baby in favor of a basket of cash. And I’m sure these executives , in their hearts, care more about sick babies than about profits. But if corporations are set up to make money from healthcare, and if corporate systems prioritize profit-making (their very reason for being) over individual human needs, they’re not being malicious; they’re just being corporations. And it’s all too easy for the human employee to defer to the corporate employer. It’s very difficult, in fact, to do otherwise. And if corporations dominate our political system even more than they do now, it will be even more difficult to formulate policies that are just and moral. As Citizen Kane illustrates, deferring individual and political responsibility to corporations is destructive to everyone--most especially to the "corporate types" who do the deferring.